Panopticon singularity…
I had been looking for a way into discussing what is defined as ‘social media’ when I encountered this funny post in which the author alludes to its panoptical nature. It provoked a lot of rattling of cell bars in the comments though no one recognised that the problem lies in the definition itself.
In this shared reality people ‘go and do stuff on the web’. In the parallel world of marketing these people may or may not be described as ‘participating in social media’. It has been defined as:
“… a fusion of sociology and technology, transforming monologues into dialogues… the democratization of information, transforming people from content readers into publishers. Businesses also refer to social media as user-generated content or consumer-generated media.”
Similar to this argument that the web is neither subject nor object we should question our acceptance of the idea that ‘social’ is part of the fabric of the ‘media’ itself rather than an outcome of the discourse it provokes.
Before the term was used by certain groups of experts, was contributing to forums, newsgroups, using IRC or sending group emails social media? Was participating on Plastic back in the distant days of 2001 social media? How about chatting with friends? Or painting on the wall of a cave?
Here’s my alternate definition:
“The monitoring of comment and opinion on the web by power elites for the purposes of reporting and response with the goal of altering the perception surrounding the interests of the organisation concerned.”
Why the difference? Well, if you consider what the definition is trying to describe then nothing has actually changed apart from the fact that what is loosely called ‘conversation’ can now be interrogated as part of a permanent and ever-expanding dossier of people’s opinions. The evidence is also found in the language used, that these definitions are being created by self-appointed gatekeepers to knowledge who understand that this perception management is geared towards attaining ‘competitive advantage’ for their clients and themselves and that in the main this movement is driven by the profit motive.
Take this chap, a self-described “evangelist of social media”, and his identification of this issue:
“How do these corporations intend to use these vast records of our behavior… corporations whose main motivation is not in service of ‘customer empowerment’ but on the traditional goals of manipulating behavior to grow their share of wallet.”
Customer empowerment is the same as the profit motive in this context. He can’t see beyond this, thinking our defining role in society is as consumers, confused as to which side of the bars he is actually on.
This artificial distinction that is called social media by its proponents could more accurately be seen and described as an attempt to form a social technocracy via the co-option of ideas that define a suitable existing framework, i.e. the web. To further the achieving of this goal it is useful to question the ‘nature of the thing’, not to develop the ‘thing’ per se but to give it a discrete integrity that then allows the testing of the boundaries that presently define it, e.g. referencing The Enlightenment is an attempt to give it both a historicity and a validity for the purposes of advancing the overarching agenda.
Update: I am sobbing quietly. Responsibility rests with this post entitled: Social Media is the New Punk. There is a hideous video with sound and everything. I rest my case.



