I had been looking for a way into discussing what is defined as ‘social media’ when I encountered this funny post in which the author alludes to its panoptical nature. It provoked a lot of rattling of cell bars in the comments though no one recognised that the problem lies in the definition itself. In this shared reality people ‘go and do stuff on the web’. In the parallel world of marketing these people may or may not be described as ‘participating in social media’. It has been defined as:
"... a fusion of sociology and technology, transforming monologues into dialogues... the democratization of information, transforming people from content readers into publishers. Businesses also refer to social media as user-generated content or consumer-generated media."
Similar to this argument that the web is neither subject nor object we should question our acceptance of the idea that ‘social’ is part of the fabric of the ‘media’ itself rather than an outcome of the discourse it provokes. The definition is based on the presupposition that, in the context described, conversation ("monologues", "dialogues") is part of a power relationship ("democratization") in which currently the discussion is owned ("consumer-generated"). The implication is that this social technology places the means of production in the hands of content creators; the only other form that may exist being that of professional operations ("publishers"). This is a capitalist fantasy of how the social dynamics of the web function. Before the term was used by a groups of experts, was contributing to forums, newsgroups, using IRC or sending group emails social media? Was participating on Plastic back in the distant days of 2001 social media? How about chatting with friends? Or painting on the wall of a cave? Here’s my alternate definition:
"The monitoring of comment and opinion on the web by power elites for the purposes of reporting and response with the goal of altering the perception surrounding the interests of the organisation concerned."
Why the difference? Well, if you consider what the first definition is trying to describe then nothing has actually changed apart from the fact that what is loosely called ‘conversation’ can now be interrogated through the use of technology as part of a permanent and ever-expanding dossier on people’s opinions. Evidence for justification of this use of social technology is to be found in the language used; definitions are being created by self-appointed gatekeepers to knowledge who understand that this perception management can be geared towards attaining ‘competitive advantage’ for their clients and themselves and that in this context this is being driven by the profit motive. Take this chap, a self-described “evangelist of social media”, and his identification of this issue:
"How do these corporations intend to use these vast records of our behavior... corporations whose main motivation is not in service of 'customer empowerment' but on the traditional goals of manipulating behavior to grow their share of wallet."
Customer empowerment is one and the same as market share in the larger scheme of things. He can’t see beyond this, thinking our defining role in society is as consumers, confused as to which side of the bars he is actually on. This artificial distinction that is called social media by its proponents could more accurately be seen and described as an attempt to form a social technocracy via the co-option of ideas that define a framework that already exists, that people are widely aware of and is determined to be suitable for manipulation, i.e. the web. To further the achieving of this goal it is useful to question the 'nature of the thing', not to develop the 'thing' per se but to give it a discrete integrity that then allows the testing of the boundaries that presently define it, e.g. referencing The Enlightenment is an attempt to give it both a historicity and a validity for the purposes of advancing the overarching agenda.
Update: I am sobbing quietly. Responsibility rests with this post entitled: Social Media is the New Punk. There is a hideous video with sound and everything. I rest my case.
2 original comments:
Terrif post. I think you’re talking along the lines of the extraction of surplus value and the harnessing of mass intellect Marky Marxist.
I recommend that you have a look at the work of Adam Arviddson. Quite a few of his papers online.
He doesn’t write explicitly about social meed, but I think much of his argument about branding is very relevant here.
Comment by Chloe — 1 July, 2009 @ 2:08 pm
Thank you for the comment; it was your fantastic Bruno Latour post that set me thinking about this. I will go and look up Adam Arviddson immediately while I’m still occupied with these ideas.
Comment by Mark — 1 July, 2009 @ 2:15 pm
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